Thursday, 15 December 2011
HOW TO KNOW WHEN A GIRL REALLY LOVES YOU
Not all women are the same. Still, she may give away signals that she likes you or dislike you through her looks, behavior or body language. It is not wrong to say that words and mannerisms of a person can convey a lot about that person. Here are 16 things to watch out to find if she is interested in you.
She likes talking and spending time with you: If a girl likes you she will not refuse an opportunity to see you or talk to you. She always would find an excuse to talk with you or spend time with you. When you talk she listens to you with interest and tries to gather more information about you. If she participates in the conversation, gives long answers and asks you questions in response it is a positive sign. She would gaze at you and smile often when you are with her or lean close when speaking to you. You may even notice that her eyes lit up when she notices you around. On the other hand if he does not like you she may not participate in the conversation or may give clipped responses for your enquiries. If she is looking around while you talk to her shows her lack of interest in you and the fact that she probably wants someone different to talk to.
She gives her Contact Number: If a girl likes you she would trust you enough to pass on her mobile number, private email or chat name without hesitation so that that the two of you could be in touch. She may even allow you to drop you at her doorstep or would invite you in for a coffee. When there are other eligible Guys around you and the girl gives her contact number only to you it is a positive sign that she certainly likes you. Take it as a signal from her and ask her for a date after you have spoke to her over phone one or two times to know her better. When you talk to her on the phone she may start talking immediately without waiting for you to start the conversation. If she is looking for an excuse to hang up then she might not be interested in you. She may even find excuses to talk to you often and may call you without waiting for you to call her if she likes you. She may find excuses for chatting with you for hours together and even discusses her experiences or inner dreams.
She introduces you to her Friends and Family: If a girl likes you she would not have problems with others seeing her with you. She may even introduce you to her friends or family or even brag about you to them. If she likes you she would be honest in her opinions and instead of passing flattering complements may tell you things or habits you need to change in order to be a better person without insulting you.
She touches you often: If the girl touches you often while you are talking or walking together or does not move away when you accidentally brush up against her or intentionally touch her she may like you. However, ifshe isn't touching you it may not mean that she doesn't like you. May be she is too nervous of you to touch you yet. If a girl holds eye contact with you then this is a good sign that she is interested in you. Some girls may even blush when you look at them if they like you.
She mimics you in your Actions: If there is a liking then you may be able to detect signs of mimicking. In fact this is an unconscious thing and indication that she is interested. Some examples for this can be taking a drink together or leaning back against the chair at the same time.
She gets Jealous when she sees you with other Girls: If you are friends with the girl and notice signs of jealousy when you talk with other girls it is a sign that she really likes you and you can try taking your relationship to the next level. She may even try to distract or interrupt you when she sees you with other girls.
She laughs at your Jokes:If a girl likes you she may even laugh or giggle at your normally boring or stupidest of all jokes. If her smile is a fake or polite one or if she frowns and looks away she is not interested in you.
She may even Flirt with you Openly:If a girl likes you she may even flirt with you openly in order to get the message across to you that she is interested in you. There may be seasoned flirts but if flirting is out of character for the girl whom you are trying to know is interested in you then in all probability she likes you. But Beware do not flirt around with other girls when she is around you as she may jump to conclusions and assume that you are not interested in her.
She brags about you: If a girl likes you it is quite natural for her to talk about you to her close friends. Sometimes you may notice her friends teasing her when they spot you or other friends glancing back at you and smiling or giggling which may mean that she was telling her friends about you. When you come near to her she might stop talking all of a sudden which can mean that you were the subject of the recently ended conversation.
You may meet her accidentally very often: When a girl likes you she may try to frequent places you go often or find some reason to be in places where you go to so that she would be able to see you. She may even find stupid reasons to talk to you or try to be around you as much as she can.
She is conscious of her looks when you are around: If a girl likes you she tries to be at her best when you are around. She would normally be well groomed and looking beautiful than she looks normally. You may even notice her touching her hair, neck, lips or clothing when she is in front of you.
She may play hard to get: If a woman likes you she may play games with you as she knows that a man would not appreciate anything for longer which may not come to him easily. She may ignore the Guy so that the Guy would chase her as guys like challenges. In fact majority of women like to be a challenge and feel that any male who cannot work hard to get them are not worthy of her.
She is comfortable with you: If a girl feels comfortable and secured in your company in all probability she likes you. If she is feeling threatened or trying to avoid meeting you or spending time with you she may not like you. If she feels comfortable and secured she would be herself around you and without pretences and would be comfortable talking to you about almost anything. She may even not hesitate to ask you out on a date.
She would go out of her way to help you: If a woman likes you she may go out of the way to be helpful to you when you have a problem or when you need help. She always would have a word of encouragement or support when you are feeling. If she comes to know that you are sick she might call you immediately or even visit you because she is concerned about you.
She remembers your special Days: If a girl likes you she would make sure that she remembers your Birthday or may even get you a gift. If she comes to know about an achievement you made she would immediately call you and congratulate you. She may even ask you for a party from you as an excuse to see you. She may even buy you small gifts for no reason at all.
She talks of a Future together: If a girl likes you when she talks about her future she may mention you in it. She may even share her long term dreams or aspirations with you.
All girls consciously or unconsciously send out at least some of the above signs or signals. Look out for mannerisms and body language of the girl to determine the interest level in you. I sincerely hope that this article would be an eye opener to Guys who want to know if the girls are interested in them. Have I left out something? Please feel free to add them through comments.
Location:
Lagos, Nigeria

Wednesday, 9 November 2011
The Nigeria Civil War
As with many other African nations, Nigeria was an artificial structure initiated by the British which had neglected to consider religious, linguistic, and ethnic differences.[6] Nigeria, which gained independence from Britain in 1960, had at that time a population of 60 million people consisting of nearly 300 differing ethnic and cultural groups.
The causes of the Nigerian civil war were diverse. More than fifty years earlier, Great Britain carved an area out of West Africa containing hundreds of different ethnic groups and unified it, calling it Nigeria. Although the area contained many different groups, the three predominant groups were the Igbo, which formed between 60-70% of the population in the southeast, the Hausa-Fulani, which formed about 65% of the peoples in the northern part of the territory; the Yoruba, which formed about 75% of the population in the southwestern part.[citation needed]
The semi-feudal and Islamic Hausa-Fulani in the North were traditionally ruled by an autocratic, conservative Islamic hierarchy consisting of Emirs who, in turn, owed their allegiance to a supreme Sultan. This Sultan was regarded as the source of all political power and religious authority.
The Yoruba political system in the southwest, like that of the Hausa-Fulani, also consisted of a series of monarchs being the Oba. The Yoruba monarchs, however, were less autocratic than those in the North, and the political and social system of the Yoruba accordingly allowed for greater upward mobility based on acquired rather than inherited wealth and title.
The Igbo in the southeast, in contrast to the two other groups, lived mostly in mostly autonomous, democratically-organized communities although there were monarchs in many of these ancient cities such as the Kingdom of Nri, which in its zenith controlled most of Igbo land, including influence on the Anioma people, Arochukwu which controlled slavery in Igbo land and Onitsha. Unlike the other two regions, decisions among the Igbo were made by a general assembly in which men could participate.[7]
The differing political systems among these three peoples reflected and produced divergent customs and values. The Hausa-Fulani commoners, having contact with the political system only through their village head who was designated by the Emir or one of his subordinates, did not view political leaders as amenable to influence. Political decisions were to be submitted to. As in every highly authoritarian religious and political system leadership positions were taken by persons willing to be subservient and loyal to superiors. A chief function of this political system was to maintain Islamic and conservative values, which caused many Hausa-Fulani to view economic and social innovation as subversive or sacrilegious.
In contrast to the Hausa-Fulani, the Igbo often participated directly in the decisions which affected their lives. They had a lively awareness of the political system and regarded it as an instrument for achieving their own personal goals. Status was acquired through the ability to arbitrate disputes that might arise in the village, and through acquiring rather than inheriting wealth. With their emphasis upon social achievement and political participation, the Igbo adapted to and challenged colonial rule in innovative ways.
These tradition-derived differences were perpetuated and, perhaps, even enhanced by the British system of colonial rule in Nigeria. In the North, the British found it convenient to rule indirectly through the Emirs, thus perpetuating rather than changing the indigenous authoritarian political system. As a concomitant of this system, Christian missionaries were excluded from the North, and the area thus remained virtually closed to European cultural imperialism, in contrast to the Igbo, the richest of whom sent many of their sons to British universities. During the ensuing years, the Northern Emirs thus were able to maintain traditional political and religious institutions, while reinforcing their social structure. In this division, the North, at the time of independence in 1960, was by far the most underdeveloped area in Nigeria, with a literacy rate of 2% as compared to 19.2% in the East (literacy in Arabic script, learned in connection with religious education, was higher). The West enjoyed a much higher literacy level, being the first part of the country to have contact with western education in addition to the free primary education program of the pre-independence Western Regional Government.[8]
In the South, the missionaries rapidly introduced Western forms of education. Consequently, the Yoruba were the first group in Nigeria to adopt Western bureaucratic social norms and they provided the first African civil servants, doctors, lawyers, and other technicians and professionals.
In Igbo areas, missionaries were introduced at a later date because of British difficulty in establishing firm control over the highly autonomous Igbo communities. (Audrey Chapman, “Civil War in Nigeria,” Midstream, Feb 1968). However, the Igbo people took to Western education actively, and they overwhelmingly came to adopt Christianity. Population pressure in the Igbo homeland combined with aspirations for monetary wages drove thousands of Igbo to other parts of Nigeria in search of work. By the 1960s Igbo political culture was more unified and the region relatively prosperous, with tradesmen and literate elites active not just in the traditionally Igbo South, but throughout Nigeria.[9]
The British colonial ideology that divided Nigeria into three regions North, West and East exacerbated the already well-developed economic, political, and social differences among Nigeria's different ethnic groups. For the country was divided in such a way that the North had slightly more population than the other two regions combined. On this basis the Northern Region was allocated a majority of the seats in the Federal Legislature established by the colonial authorities. Within each of the three regions the dominant ethnic groups; the Hausa-Fulani, Yoruba, and Igbo respectively formed political parties that were largely regional and based on ethnic allegiances: the Northern People's Congress (NPC) in the North; the Action Group in the West (AG): and the National Conference of Nigeria and the Cameroons (NCNC) in the East. These parties were not exclusively homogeneous in terms of their ethnic or regional make-up; the disintegration of Nigeria resulted largely from the fact that these parties were primarily based in one region and one tribe. To simplify matters, we will refer to them here as the Hausa, Yoruba, and Igbo-based; or Northern, Western and Eastern parties.
During the 1940s and 1950s the Igbo and Yoruba parties were in the forefront of the fight for independence from Britain. They also wanted an independent Nigeria to be organized into several small states so that the conservative North could not dominate the country. Northern leaders, however, fearful that independence would mean political and economic domination by the more Westernized elites in the South, preferred the perpetuation of British rule. As a condition for accepting independence, they demanded that the country continue to be divided into three regions with the North having a clear majority. Igbo and Yoruba leaders, anxious to obtain an independent country at all costs, accepted the Northern demands.
[edit] Military coupOn January 15, 1966, Major Kaduna Nzeogwu and other junior Army officers (mostly majors and captains) attempted a coup d'etat. It was generally speculated that the coup had been initiated by the Igbos, and for their own primary benefit, because of the ethnicity of those that were killed. The two major political leaders of the north, The prime Minister, Sir Abubakar Tafawa Balewa and The Premier of the northern region, Sir Ahmadu Bello were executed by Major Nzeogwu. Also murdered was Sir Ahmadu Bello's wife. Meanwhile, the President, Sir Nnamdi Azikiwe, an Igbo, was on an extended vacation in the West indies. He did not return until days after the coup.However, evidence exists to the contrary. For example, the coup was not only generally applauded in the Northern region, it was most successful there. The fact that only one Igbo officer, Lt Col Arthur Unegbe was killed can be attributed to the mere fact that the officers in charge of implementing Nzeogwu's plans in the East were incompetent. The coup, also referred to as "The Coup of the Five Majors" has been described in some quarters as Nigeria's only revolutionary coup. [10]This was the first coup in the short life of Nigeria's nascent democracy. Claims of electoral fraud was one of the reasons given by the coup plotters. This coup resulted in General Johnson Aguiyi-Ironsi, an Igbo and head of the Nigerian Army, taking power as President, becoming the first military head of state in Nigeria.
The coup d'etat itself failed, as Ironsi rallied the military against the plotters.The fact is that General ironsi's inaction against the coup plotters, six months after the failed coup and after innocent lives were destroyed lead to events that culminated in the "Biafra Civil War". The gamble of a military coup-de-tat is that the punishment for failure is the death penalty. ironsi did not bring the failed plotters to trial as requested by military law and as advised by most northern and western officers.Ironsi then instituted military rule, by subverting the constitutional succession and alleging that the democratic institutions had failed and that, while he was defending them, they clearly needed revision and clean-up before reversion back to democratic rule. The coup, despite its failure, was wrongly perceived as having benefited mostly the Igbo because most of the known coup plotters were Igbo. However Ironsi, himself an Igbo, was thought to have made numerous attempts to please Northerners. The other event that also fueled the so called "Igbo conspiracy" was the killing of Northern leaders, and the killing of the Colonel Shodeinde's pregnant wife by the coup executioners. Despite the overwhelming contradictions of the coup being executed by mostly Northern soldiers (such as John Atom Kpera later military governor of Benue State), the killing of a Igbo soldier Lieutenant-Colonel Arthur Unegbe by coup executioners, and Ironsi's termination of an Igbo-led coup, the ease by which Ironsi stopped the coup led to suspicion that the Igbo coup plotters planned all along to pave the way for Ironsi to take the reins of power in Nigeria. It also ignored the fact that the army was largely composed of Northerners at the private level, but Igbo at the officer level, and thus promotions would have to draw upon a large body of Igbo officers. As the officer corps of the army was dominated by the Igbos logic would have had it that mainly Igbo officers could have been killed in the coup if there wasn't an "igbo Conspiracy". On the contrary, the murdered victims of this coup were mainly northerners. The reason for this coup has never been made clear. If it was a revolutionary coup as some have claimed why were the prime minister and premier of the north killed? It has been proven that they both died with less than ten pounds in their personal accounts and with one village home each to their names. This was a young country trying to find its way and that way was abruptly scuttled by overzealous twenty-something army officers.
[edit] Counter-coupOn 29 July 1966, the Northerners executed a counter-coup. This coup was led by Lt. Col. Murtala Mohammed. It placed Lt. Col. Yakubu Gowon into power. Gowon was chosen as a compromise candidate. He was a Northerner, a Christian, from a minority tribe, and had a good reputation within the army. Ethnic tensions due to the coup and counter-coup increased and the sequels to the mass pogroms in May 1966 repeated later the same year in July and September known as the large-scale massacres of Christian Ibo living in the Muslim north.
[edit] PogromsIn the aftermath of the Counter coup, there were pogroms in the North where soldiers, officers and civilians were killed. It was estimated that about 30,000 out of the 13 million people of Ibo/Igbo ethnic origin lost their lives.[citation needed]. Northerners beheaded numerous Igbo civilians and left the headless corpses on trains to the East for the Igbos to see. This led to a large influx of refugees from the North, about 1.8 million refugees heading to the south-east[8] The refusal of Gowon's government to stop the killing of Igbo civilians by fellow Northerners led to increasing anti-Nigerian feelings on the part of the Igbos. Even more surprising was that some of these killings were organized by soldiers, who after killing all Igbo soldiers they could lay hands on, resorted to killing and maiming civilians.[11]
[edit] OilThe discovery of vast oil reserves in the Niger River delta, a sprawling network of rivers and swamps at the southernmost tip of the country, had especially tempted the Federal Government to re-annex the region.[citation needed] However, the exclusion of easterners from power made many fear that the oil revenues would be used to benefit areas in the north and west rather than their own. Prior to the discovery of oil, Nigeria's wealth derived from agricultural products from the south, and minerals from the north. The north, up until around 1965, had had low-level demands to secede from Nigeria and retain its wealth for northerners. These demands seemed to cease when it became clear that oil in the southeast would become a major revenue source.[citation needed] This further fueled Easterners' fears that the northerners had plans to strip eastern oil to benefit the North.
History of Nigeria
This article is part of a series
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Prehistory
Ancient and Middle Ages
(Before 1500)
Early modern period
(1500–1800)
Colonial Nigeria
(1800–1960)
Nigerian First Republic
(1960–1979)
Civil War
(1967–1970)
History of Nigeria (1979–1999)
Nigerian Second Republic
(1979–1983)
Nigerian Third Republic
(1993–1999)
Nigerian Fourth Republic
(1999–present)
Topics
History of the Igbo people
History of the Yoruba people
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Nigeria Portal
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[edit] BreakawayThe military governor of the Igbo-dominated southeast, Colonel Odumegwu Ojukwu, citing the northern massacres and electoral fraud, proclaimed with southern parliament the secession of the south-eastern region from Nigeria as the Republic of Biafra, an independent nation on 30 May 1967. Although the very young nation had a chronic shortage of weapons to go to war, it was determined to defend itself. There was much sympathy in Europe and elsewhere yet only five countries recognized the new republic.
Several peace accords especially the one held at Aburi, Ghana (the Aburi Accord) collapsed and the shooting war followed. Ojukwu managed at Aburi to get agreement to a confederation for Nigeria, rather than a federation. He was warned by his advisers that this reflected a failure of Gowon to understand the difference and, that being the case, predicted that it would be reneged upon. When this happened, Ojukwu regarded it as both a failure by Gowon to keep to the spirit of the Aburi agreement, and lack of integrity on the side of Nigeria Military Government in the negotiations toward a united Nigeria. Gowon's advisers, to the contrary, felt that he had enacted as much as was politically feasible in fulfillment of the spirit of Aburi.[12] The Eastern region was very ill equipped for war, outmanned and outgunned by the Nigerians. Their advantages included fighting in their homeland, support of most Easterners, determination, and use of limited resources. The British and Soviet Union supported (especially militarily) the Nigerian government while Canada and France helped the Biafrans. The United States seemed to be neutral but helped the Biafrans through the Red Cross.
[edit] Civil WarThe Nigerian government launched a "police action" to retake the secessionist territory. The war began on 6 July 1967 when Nigerian Federal troops advanced in two columns into Biafra. The Nigerian army offensive was through the north of Biafra led by Colonel Shuwa and the local military units were formed as the 1st Infantry Division. The division was led mostly by northern officers. After facing unexpectedly fierce resistance and high casualties, the right-hand Nigerian column advanced on the town of Nsukka which fell on 14 July, while the left-hand column made for Garkem, which was captured on 12 July. At this stage of the war, the other regions of Nigeria (the West and Mid-West) still considered the war as a confrontation between the north (mainly Hausas) against the east (mainly Igbos)[citation needed]. But the Biafrans responded with an offensive of their own when, on 9 August, the Biafran forces moved west into the Mid-Western Nigerian region across the Niger river, passing through Benin City, until they were stopped at Ore (in present day Ondo State) just over the state boundary on 21 August, just 130 miles east of the Nigerian capital of Lagos. The Biafran attack was led by Lt. Col. Banjo, a Yoruba, with the Biafran rank of brigadier. The attack met little resistance and the Mid-West was easily taken over. This was due to the pre-secession arrangement that all soldiers should return to their regions to stop the spate of killings, in which Igbo soldiers had been major victims.[8][13] The Nigerian soldiers that were supposed to defend the Mid-West state were mostly Mid-West Igbo and while some were in touch with their eastern counterparts, others resisted. General Gowon responded by asking Colonel Murtala Mohammed (who later became head of state in 1975) to form another division (the 2nd Infantry Division) to expel the Biafrans from the Mid-West, as well as defend the West side and attack Biafra from the West as well. As Nigerian forces retook the Mid-West, the Biafran military administrator declared the Republic of Benin on 19 September.
Flag of the Republic of Benin.Although Benin City was retaken by the Nigerians on 22 September, the Biafrans succeeded in their primary objective by tying down as many Nigerian Federal troops as much as they could. Gen. Gowon also launched an offensive into Biafra south from the Niger Delta to the riverine area using the bulk of the Lagos Garrison command under Colonel Benjamin Adekunle (called the Black Scorpion) to form the 3rd Infantry Division (which was later renamed as the 3rd Marine Commando). As the war continued, the Nigerian Army recruited amongst a wider area, including the Yoruba, Itshekiri, Urhobo, Edo, Ijaw, and etc. Four battalions of the Nigerian 2nd Infantry Division were needed to drive the Biafrans back and eliminate their territorial gains made during the offensive. The Nigerians were repulsed three times as they attempted to cross the River Niger during October, resulting in the loss of thousands of troops, dozens of tanks and equipment. The first attempt by the 2nd Infantry Division on 12 October to cross the Niger from the town of Asaba to the Biafran city of Onitsha cost the Nigerian Federal Army over 5,000 soldiers killed, wounded, captured or missing.
[edit] Stalemate
A child suffering the effects of severe hunger and malnutrition as a result of the blockade. Pictures of the famine caused by Nigerian blockade garnered sympathy for the Biafrans worldwide.From 1968 onward, the war fell into a form of stalemate, with Nigerian forces unable to make significant advances into the remaining areas of Biafran control due to stiff resistance and major defeats in Abagana, Arochukwu, Oguta, Umuahia (Operation OAU), Onne, Ikot Ekpene, and etc.[14] But another Nigerian offensive from April to June 1968 began to close the ring around the Biafrans with further advances on the two northern fronts and the capture of Port Harcourt on 19 May 1968. The blockade of the surrounded Biafrans led to a humanitarian disaster when it emerged that there was widespread civilian hunger and starvation in the besieged Igbo areas. The Biafran government claimed that Nigeria was using hunger and genocide to win the war, and sought aid from the outside world. A Nigerian commission, including British doctors from the Liverpool University School of Tropical Medicine, visited Biafra after the war[15] and concluded that the evidence of deliberate starvation was overplayed, caused by confusion between the symptoms of starvation and various tropical illnesses. They did not doubt that starvation had occurred, but were unsurprisingly not clear of the extent to which it was a result of the Nigerian blockade or the restriction of food to the civilians by the Biafran government [12]
Many volunteer bodies organised blockade-breaking relief flights into Biafra, carrying food, medicines, and sometimes (according to some claims) weapons.[16] More common was the claim that the arms-carrying aircraft would closely shadow aid aircraft, making it more difficult to distinguish between aid aircraft and military supply aircraft.[16] It has been argued that by prolonging the war the Biafran relief effort (characterized by Canadian development consultant Ian Smillie as "an act of unfortunate and profound folly"), contributed to the deaths of as many as 180,000 civilians.[17]
In response to the Nigerian government using foreigners to lead some advances, the Biafran government also began hiring foreign mercenaries to extend the war.[citation needed] Only German born Rolf Steiner a Lt. Col. with the 4th Commandos, and Major Taffy Williams, a Welshman would remain for the duration.[18] Nigeria also used 'mercenaries', in the form of Egyptian pilots for their air force MiG 17 fighters and Il 28 bombers. The Egyptians conscripts frequently attacked civilian rather than military targets, bombing numerous Red Cross shelters.[16]
Bernard Kouchner was one of a number of French doctors who volunteered with the French Red Cross to work in hospitals and feeding centres in besieged Biafra. The Red Cross required volunteers to sign an agreement, which was seen by some (like Kouchner and his supporters) as being similar to a gag order, that was designed to maintain the organisation's neutrality, whatever the circumstances. Kouchner and the other French doctors signed this agreement.
After entering the country, the volunteers, in addition to Biafran health workers and hospitals, were subjected to attacks by the Nigerian army, and witnessed civilians being murdered and starved by the blockading forces. Kouchner also witnessed these events, particularly the huge number of starving children, and when he returned to France, he publicly criticised the Nigerian government and the Red Cross for their seemingly complicit behaviour. With the help of other French doctors, Kouchner put Biafra in the media spotlight and called for an international response to the situation. These doctors, led by Kouchner, concluded that a new aid organisation was needed that would ignore political/religious boundaries and prioritise the welfare of victims. They created Médecins Sans Frontières in 1971 (Doctors Without Borders).[19]
In September 1968, the federal army planned what Gowon described as the "final offensive." Initially the final offensive was neutralized by Biafran troops by the end of the year after several Nigerian troops were routed in Biafran ambushes. In the latter stages, a Southern FMG offensive managed to break through. However in 1969, the Biafrans launched several offensives against the Nigerians in their attempts to keep the Nigerians off-balance starting in March when the 14th Division of the Biafran army recaptured Owerri and moved towards Port Harcourt, but were halted just north of the city. In May 1969, Biafran commandos recaptured oil wells in Kwale. In July 1969, Biafran forces launched a major land offensive supported by foreign mercenary pilots continuing to fly in food, medical supplies and weapons. Most notable of the mercenaries was Swedish Count Carl Gustav von Rosen who led air attacks with five Malmö MFI-9 MiniCOIN small piston-engined aircraft, armed with rocket pods and machine guns. His BAF (Biafran Air Force) consisted of three Swedes, two Biafrans and an ex-RCAF pilot. From May 22 to July 8, 1969 von Rosen's small force attacked Nigerian military airfields in Port Harcourt, Enugu, Benin City and Ughelli, destroying or damaging a number of Nigerian Air Force jets used to attack relief flights, including a few Mig-17's and three out of Nigeria's six Ilyushin Il-28 bombers that were used to bomb Biafran villages and farms on a daily basis. Although the Biafran offensives of 1969 were a tactical success, the Nigerians soon recovered. The Biafran air attacks did disrupt the combat operations of the Nigerian Air Force, but only for a few months.
One of the interesting characters assisting Count Carl Gustav von Rosen was Lynn Garrison, an ex-RCAF fighter pilot. He introduced the Count to a Canadian method of dropping bagged supplies to remote areas in Canada without losing the contents. He showed how one sack of food could be placed inside a larger sack before the supply drop. When the package hit the ground the inner sack would rupture while the outer one kept the contents intact. With this method many tons of food were dropped to many Biafrans who would otherwise have died of starvation.
[edit] War's EndWith increased British support, the Nigerian federal forces launched their final offensive against the Biafrans once again on 23 December 1969 with a major thrust by the 3rd Marine Commando Division (the division was commanded by Col. Obasanjo, who later became president twice) which succeeded in splitting the Biafran enclave into two by the end of the year. The final Nigerian offensive, named "Operation Tail-Wind", was launched on 7 January 1970 with the 3rd Marine Commando Division attacking, and supported by the 1st Infantry division to the north and the 2nd Infantry division to the south. The Biafran town of Owerri fell on 9 January, and Uli fell on 11 January. Only a few days earlier, Ojukwu fled into exile by flying by plane to the republic of Côte d'Ivoire, leaving his deputy Philip Effiong to handle the details of the surrender to General Yakubu Gowon of the federal army on 13 January 1970. The war finally ended a few days later with the Nigerian forces advancing in the remaining Biafran held territories with little opposition.
After the war Gowon said, "The tragic chapter of violence is just ended. We are at the dawn of national reconciliation. Once again we have an opportunity to build a new nation. My dear compatriots, we must pay homage to the fallen, to the heroes who have made the supreme sacrifice that we may be able to build a nation, great in justice, fair trade, and industry."[20]
[edit] Aftermath and legacyThe war cost the Igbos a great deal in terms of lives, money and infrastructure. It has been estimated that up to three million people may have died due to the conflict, most from hunger and disease.[21] Reconstruction, helped by the oil money, was swift; however, the old ethnic and religious tensions remained a constant feature of Nigerian politics. While accusations were made of Nigerian government officials diverting resources meant for reconstruction in the former Biafran areas to their ethnic areas. Military government continued in power in Nigeria for many years, and people in the oil-producing areas claimed they were being denied a fair share of oil revenues.[22] Laws were passed mandating that political parties could not be ethnically or tribally based; however, it has been hard to make this work in practice.
Igbos who ran for their lives during the pogroms and war returned to find their positions had been taken over; and when the war was over the government did not feel any need to re-instate them, preferring to regard them as having resigned. This reasoning was also extended to Igbo owned properties and houses. People from other regions were quick to take over any house owned by an Igbo, especially in the Port Harcourt area. The Nigerian Government justified this by terming such properties abandoned. This, however, has led to a feeling of an injustice as the Nigerian government policies were seen as further economically disabling the Igbos even long after the war. Further feelings of injustice were caused by Nigeria, changing its currency so that Biafran supplies of pre-war Nigerian currency were no longer honoured, at the end of the war, only N£20 was given to any easterner despite what ever amount of money he or she had in the bank. This was applied irrespective of their banking in pre-war Nigerian currency or Biafran currency. This was seen as a deliberate policy to hold back the Igbo middle class, leaving them with little wealth to expand their business interests.[23]
On Monday 29 May 2000, The Guardian (Nigeria) reported that President Olusegun Obasanjo commuted to retirement the dismissal of all military persons who fought for the breakaway state of Biafra during the Nigerian civil war. In a national broadcast, he said that the decision was based on the principle that "justice must at all times be tempered with mercy."

Wednesday, 5 October 2011
Senate President Ike Ekeweremadu Asks Senators To Legalise Prostitution
consider the possibility of
legalising prostitution in the
country.
Speaking during debate on a
motion on the scourge of human
trafficking in the country,
Ekweremadu said since it has
become impossible to stop
prostitution in the land, the
Senate should consider
regulating the act in the country.
According to him “we need to
regulate prostitution in this
country so that if anyone wants
to indulge in prostitution, the
person should be registered and
issued with a license. If we say
we want to stop it, it would be
difficult. It is done in other
countries; let us regulate it by
issuing license.”
Also speaking on the matter,
Senate President David Mark said
it is difficult to stop the act of
prostitution saying “the FCT
administration has been trying to
stop but they are facing stiff
resistance because the
prostitutes have their association
and even their own legal adviser.
It is a reasonably organised bad
profession.”
While debating on the motion
that centred on human
trafficking, several senators
advocated for amendment to the
National Agency for Prohibition
of Trafficking in Persons (NAPTIP)
Act to provide for capital
punishment for those involved in
human trafficking.
The position followed a motion
on the scourge of human
trafficking in the country moved
by Senator Dahiru Awaisu Kuta
(PDP, Niger East) and 33 other
senators.
In his motion, Kuta said though
NAPTIP is struggling to tackle the
menace of human trafficking in
the country, “the situation has
been on the increase and has
been identified as the world’s
fastest growing criminal
industry, second only to drug
trafficking and fraud.
In his contribution, Senator Uche
Chukwumerije (PDP, Abia) said
“we should upgrade the
punishment for human
trafficking to capital punishment.
Equally to be joined are all the
security personnel that are along
the route where it take place. I
don’t believe that it is happening
without the knowledge of the
security agencies along the entry
and exit points.”
Also commenting, Senator
Mohammed Ali Ndume (PDP,
Borno South) said there is need
for more punitive measures to
end the menace saying “human
trafficking is not only in terms of
export. We have house boys and
girls in the country that don’t
have any future. Most of them are
not even up to the age specified
by law. They work for so many
years and all they get is
commendation without any form
of future.”
On his part, Senator Datti Baba-
Ahmed (CPC, Kaduna North)
expressed worry on the ugly
dimension of human ritual to the
crime of trafficking in persons.
He revealed several instances of
victims kidnapped and used for
‘devil worship’.
After the debate, Senate directed
its committee on judiciary,
human rights and legal matters
to carry out further legislative
action on the matter and report
back to the whole Senate.
legalising prostitution in the
country.
Speaking during debate on a
motion on the scourge of human
trafficking in the country,
Ekweremadu said since it has
become impossible to stop
prostitution in the land, the
Senate should consider
regulating the act in the country.
According to him “we need to
regulate prostitution in this
country so that if anyone wants
to indulge in prostitution, the
person should be registered and
issued with a license. If we say
we want to stop it, it would be
difficult. It is done in other
countries; let us regulate it by
issuing license.”
Also speaking on the matter,
Senate President David Mark said
it is difficult to stop the act of
prostitution saying “the FCT
administration has been trying to
stop but they are facing stiff
resistance because the
prostitutes have their association
and even their own legal adviser.
It is a reasonably organised bad
profession.”
While debating on the motion
that centred on human
trafficking, several senators
advocated for amendment to the
National Agency for Prohibition
of Trafficking in Persons (NAPTIP)
Act to provide for capital
punishment for those involved in
human trafficking.
The position followed a motion
on the scourge of human
trafficking in the country moved
by Senator Dahiru Awaisu Kuta
(PDP, Niger East) and 33 other
senators.
In his motion, Kuta said though
NAPTIP is struggling to tackle the
menace of human trafficking in
the country, “the situation has
been on the increase and has
been identified as the world’s
fastest growing criminal
industry, second only to drug
trafficking and fraud.
In his contribution, Senator Uche
Chukwumerije (PDP, Abia) said
“we should upgrade the
punishment for human
trafficking to capital punishment.
Equally to be joined are all the
security personnel that are along
the route where it take place. I
don’t believe that it is happening
without the knowledge of the
security agencies along the entry
and exit points.”
Also commenting, Senator
Mohammed Ali Ndume (PDP,
Borno South) said there is need
for more punitive measures to
end the menace saying “human
trafficking is not only in terms of
export. We have house boys and
girls in the country that don’t
have any future. Most of them are
not even up to the age specified
by law. They work for so many
years and all they get is
commendation without any form
of future.”
On his part, Senator Datti Baba-
Ahmed (CPC, Kaduna North)
expressed worry on the ugly
dimension of human ritual to the
crime of trafficking in persons.
He revealed several instances of
victims kidnapped and used for
‘devil worship’.
After the debate, Senate directed
its committee on judiciary,
human rights and legal matters
to carry out further legislative
action on the matter and report
back to the whole Senate.

Wednesday, 31 August 2011
What Do Guys Want In A Girl
* Boys are not really looking for
attractive girls. They look for girls
they will be proud to show to
their families. Being attractive is
only secondary traits but the
inner attitude will be the
deciding factor.
* They do not love to see girls who
show their desire. He will love it
more for those girls that catch
their eyes and have a good
personality. Attractiveness will
never be their utmost preference
unless they are not very serious
about the relationship. Many
Women in successful relationship
have attested “The Woman Men
Adore… And Never Want To
Leave” as their mantra for a
blissful and contend love life.
* If a guy likes or is infatuated
towards you, chances are they
will forget about their feelings if
they were not able to know you
personally. They look more in
their group of friends.
* Some of the guys don’t like
fashionable type of girls they
would like more those who are
smart and simple. Guys look you
and they will not get away from
you.
* A guy doesn’t bothers if you are
short but it is a concern to him if
you are fat. They look for those
girls who are disciplined enough
to look presentable.
* To laugh behind the guys back
are not so cool for them, they get
irritated by that joke. They will be
looking at you with discontent.
* They may laugh and joke with
you a lot in a bar but they would
not want girls who often do
drinking and smoking. They will
look for those girls that can take
away their vices.
* They like constant
communication to the girl they
like. Calling a guy in their house
will not look cheap but rather
remarkable for him.
* They don’t like girls who are late.
They may actually be nice but is
very angry deep inside. This will
be a turn off for most guys.
* They would prefer a girl who has
poised ways of caring about
herself and do not like those girls
who seem to be careless. Guys
respect girls who are like that.
* They do not like girls who are
stronger than they are.
attractive girls. They look for girls
they will be proud to show to
their families. Being attractive is
only secondary traits but the
inner attitude will be the
deciding factor.
* They do not love to see girls who
show their desire. He will love it
more for those girls that catch
their eyes and have a good
personality. Attractiveness will
never be their utmost preference
unless they are not very serious
about the relationship. Many
Women in successful relationship
have attested “The Woman Men
Adore… And Never Want To
Leave” as their mantra for a
blissful and contend love life.
* If a guy likes or is infatuated
towards you, chances are they
will forget about their feelings if
they were not able to know you
personally. They look more in
their group of friends.
* Some of the guys don’t like
fashionable type of girls they
would like more those who are
smart and simple. Guys look you
and they will not get away from
you.
* A guy doesn’t bothers if you are
short but it is a concern to him if
you are fat. They look for those
girls who are disciplined enough
to look presentable.
* To laugh behind the guys back
are not so cool for them, they get
irritated by that joke. They will be
looking at you with discontent.
* They may laugh and joke with
you a lot in a bar but they would
not want girls who often do
drinking and smoking. They will
look for those girls that can take
away their vices.
* They like constant
communication to the girl they
like. Calling a guy in their house
will not look cheap but rather
remarkable for him.
* They don’t like girls who are late.
They may actually be nice but is
very angry deep inside. This will
be a turn off for most guys.
* They would prefer a girl who has
poised ways of caring about
herself and do not like those girls
who seem to be careless. Guys
respect girls who are like that.
* They do not like girls who are
stronger than they are.

Friday, 26 August 2011
The Plan About Christianity Banking
The president of Christian
Association of Nigeria, CAN,
Pastor Ayo Oritsejafor, made
some remarks yesterday in
Benin City, Edo State, indicating
that Christians in Nigeria are
considering having their own
version of non-interest banking
after the Swedish model. He
said this in relation to the
ongoing plan to introduce
Islamic banking to the West-
African country.
CAN said it expects the Central
Bank of Nigeria, CBN, to deploy
the same resources it had
pushed into Islamic banking to
make the planned Christian
version a success.
“What we are telling the CBN
governor is that he should be
ready to spend the same
billions when Christians
eventually come up with their
own. We are looking into what
the CBN is spending on the
project and we will come out
with the figures. He (Sanusi
Lamido Sanusi) will have to
bring out that amount of
money, he will have to make
sure that Christians are trained
in anywhere we need training.
For example, in Sweden there
is a very good Christian model
of non-interest banking. So,
Sanusi must get ready to bring
out the billions to train over a
thousand Christians in
Sweden.”
He said uniform guidelines
should be used to demonstrate
that the CBN meant well for
Nigeria by introducing non-
interest banking and Islamic
banking into the economy. He
said except the CBN comes out
with common modalities for
the non-interest banking and
then allow any interested party
to go into the sector, its current
position would continue to hurt
the industry.
In a keynote address at the
36th yearly national conference
and general meeting of the
Nigeria Christian Graduate
Fellowship, NCGF, in Benin City,
Oritsejafor said it was
hypocritical for the CBN and
some persons to be promoting
Islamic banking in a secular
country like Nigeria.
He asked, “If they (CBN) say it is
going to be Islamic banking
because that is all we know
about this non-interest
banking, which ought not to be,
and they claim it is for all
Nigerians, is this true? Clearly,
Islamic banking will be run
according to Islamic laws. For
example, if I own a piggery, will
you give me a loan to operate
it? The answer to me is no. For
them to say if we don’t support
it go to other banks when
Islamic banking is purportedly
for every Nigerian amounts to
discriminating against such
persons? Why is it that you are
spending government’s money
to promote it when it is
certainly not for everybody?
The CAN president further
added, “Nigeria needs prayers
because the mistake a lot of
people make is to think that
those who speak out are
against other religions. They
are not, all we are asking for is
equity and justice, we are not
the ones that heat up the
polity, we only respond to some
of these things that certain
persons throw up. Christians
should pray, they should love
their Muslim brothers, but not
accept to be second-class
citizens. Christians should
educate people on the realities
of some of these things and the
implications.”
National President of the NCGF,
Prof. Vincent Iyawe, said the
aim of the fellowship is to see
“the enthronement of
righteousness in our nation and
to inform and educate the
church that the socio-economic
and political well-being of the
nation is the responsibility of
the church.”
Responding to the issue,
Former President of CAN, Rev.
Sunday Mbang, urged the
country’s leaders not to heat up
the polity through obnoxious
policies.
He said, “To make sure we
don’t have crisis in this country,
anything that anybody knows
would bring problem in future
should be avoided. My advice to
the members of the National
Assembly is that they should
ask the CBN governor to put the
issue of Islamic banking on
hold. Let him do things that
would bring unity to Nigerians
and not what generates
controversy. I am advising the
CBN governor to do things that
would bring unity to the
country.”
Association of Nigeria, CAN,
Pastor Ayo Oritsejafor, made
some remarks yesterday in
Benin City, Edo State, indicating
that Christians in Nigeria are
considering having their own
version of non-interest banking
after the Swedish model. He
said this in relation to the
ongoing plan to introduce
Islamic banking to the West-
African country.
CAN said it expects the Central
Bank of Nigeria, CBN, to deploy
the same resources it had
pushed into Islamic banking to
make the planned Christian
version a success.
“What we are telling the CBN
governor is that he should be
ready to spend the same
billions when Christians
eventually come up with their
own. We are looking into what
the CBN is spending on the
project and we will come out
with the figures. He (Sanusi
Lamido Sanusi) will have to
bring out that amount of
money, he will have to make
sure that Christians are trained
in anywhere we need training.
For example, in Sweden there
is a very good Christian model
of non-interest banking. So,
Sanusi must get ready to bring
out the billions to train over a
thousand Christians in
Sweden.”
He said uniform guidelines
should be used to demonstrate
that the CBN meant well for
Nigeria by introducing non-
interest banking and Islamic
banking into the economy. He
said except the CBN comes out
with common modalities for
the non-interest banking and
then allow any interested party
to go into the sector, its current
position would continue to hurt
the industry.
In a keynote address at the
36th yearly national conference
and general meeting of the
Nigeria Christian Graduate
Fellowship, NCGF, in Benin City,
Oritsejafor said it was
hypocritical for the CBN and
some persons to be promoting
Islamic banking in a secular
country like Nigeria.
He asked, “If they (CBN) say it is
going to be Islamic banking
because that is all we know
about this non-interest
banking, which ought not to be,
and they claim it is for all
Nigerians, is this true? Clearly,
Islamic banking will be run
according to Islamic laws. For
example, if I own a piggery, will
you give me a loan to operate
it? The answer to me is no. For
them to say if we don’t support
it go to other banks when
Islamic banking is purportedly
for every Nigerian amounts to
discriminating against such
persons? Why is it that you are
spending government’s money
to promote it when it is
certainly not for everybody?
The CAN president further
added, “Nigeria needs prayers
because the mistake a lot of
people make is to think that
those who speak out are
against other religions. They
are not, all we are asking for is
equity and justice, we are not
the ones that heat up the
polity, we only respond to some
of these things that certain
persons throw up. Christians
should pray, they should love
their Muslim brothers, but not
accept to be second-class
citizens. Christians should
educate people on the realities
of some of these things and the
implications.”
National President of the NCGF,
Prof. Vincent Iyawe, said the
aim of the fellowship is to see
“the enthronement of
righteousness in our nation and
to inform and educate the
church that the socio-economic
and political well-being of the
nation is the responsibility of
the church.”
Responding to the issue,
Former President of CAN, Rev.
Sunday Mbang, urged the
country’s leaders not to heat up
the polity through obnoxious
policies.
He said, “To make sure we
don’t have crisis in this country,
anything that anybody knows
would bring problem in future
should be avoided. My advice to
the members of the National
Assembly is that they should
ask the CBN governor to put the
issue of Islamic banking on
hold. Let him do things that
would bring unity to Nigerians
and not what generates
controversy. I am advising the
CBN governor to do things that
would bring unity to the
country.”

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